Parallel Strong's Berean Study BibleBut the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone? Young's Literal Translation And the scribes and the Pharisees began to reason, saying, ‘Who is this that doth speak evil words? who is able to forgive sins, except God only?’ King James Bible And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? Greek ButΚαὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. scribes γραμματεῖς (grammateis) Noun - Nominative Masculine Plural Strong's 1122: From gramma. A writer, i.e. scribe or secretary. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. began ἤρξαντο (ērxanto) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's 756: To begin. Middle voice of archo; to commence. to consider [this] διαλογίζεσθαι (dialogizesthai) Verb - Present Infinitive Middle or Passive Strong's 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. [and] ask, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Who Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. this οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's 3778: This; he, she, it. [man] who ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's 3739: Who, which, what, that. speaks λαλεῖ (lalei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. blasphemy? βλασφημίας (blasphēmias) Noun - Accusative Feminine Plural Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification. Who τίς (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. can δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. forgive ἀφεῖναι (apheinai) Verb - Aorist Infinitive Active Strong's 863: From apo and hiemi; to send forth, in various applications. sins ἁμαρτίας (hamartias) Noun - Accusative Feminine Plural Strong's 266: From hamartano; a sin. but εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. God Θεός (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. alone?� μόνος (monos) Adjective - Nominative Masculine Singular Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. |
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