From psucho; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from pneuma, which is the rational and immortal soul; and on the other from zoe, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew nephesh, ruwach and chay) -- heart (+ -ily), life, mind, soul, + us, + you.

see GREEK psucho

see GREEK pneuma

see GREEK zoe

see HEBREW nephesh

see HEBREW ruwach

see HEBREW chay

1. breath (Latinanima), i. e.

a. the breath of life; the vital force which animates the body and shows itself in breathing: Acts 20:10; of animals, Revelation 8:9 (Genesis 9:4; Genesis 35:18; ἐπιστραφήτω ψυχή τοῦ παιδαρίου, 1 Kings 17:21); so also in those passages where, in accordance with the trichotomy or threefold division of human nature by the Greeks, ἡ ψυχή; is distinguished from τό πνεῦμα (see πνευαμ, 2, p. 520a (and references under the word πνεῦμα 5)), 1 Thessalonians 5:23; Hebrews 4:12.

b. life: μέριμναν τῇ ψυχή, Matthew 6:25; Luke 12:22; τήν ψυχήν ἀγαπᾶν, Revelation 12:11; (μισεῖν, Luke 14:26); τιθέναι, John 10:11, 15, 17; John 13:37; John 15:13; 1 John 3:16; παραδιδόναι, Acts 15:26; διδόναι (λύτρον, which see), Matthew 20:28; Mark 10:45; ζητεῖν τήν ψυχήν τίνος (see ζητέω, 1 a.), Matthew 2:20; Romans 11:3; add, Matthew 6:25; Mark 3:4; Luke 6:9; Luke 12:20, 23; Acts 20:24; Acts 27:10, 22; Romans 16:4; 2 Corinthians 1:23; Philippians 2:30; 1 Thessalonians 2:8; in the pointed aphorisms of Christ, intended to fix themselves in the minds of his hearers, the phrases εὑρίσκειν, σῴζειν, ἀπολλύναι τήν ψυχήν αὐτοῦ, etc., designate as ψυχή in one of the antithetic members the life which is lived on earth, in the other, the (blessed) life in the eternal kingdom of God: Matthew 10:39; Matthew 16:25; Mark 8:35-37; Luke 9:24, 56 Rec.; ; John 12:25; the life destined to enjoy the Messianic salvation is meant also in the following phrases ((where R. V. soul)): περιποίησις ψυχῆς, Hebrews 10:39; κτᾶσθαι τάς ψυχάς, Luke 21:19; ὑπέρ τῶν ψυχῶν (here A. V. (not R. V.) for you; cf.

c. below), 2 Corinthians 12:15.

c. that in which there is life; a living being: ψυχή ζῶσα, a living soul, 1 Corinthians 15:45; (Revelation 16:3 R Tr marginal reading) (Genesis 2:7; plural ); πᾶσα ψυχή ζωῆς, Revelation 16:3 (G L T Tr text WH) (Leviticus 11:10); πᾶσα ψυχή, every soul, i. e. everyone, Acts 2:43; Acts 3:23; Romans 13:1 (so כָּל־נֶפֶשׁ, Leviticus 7:17 (27); ); with ἀνθρώπου added, every soul of man (אָדָם נֶפֶשׁ, Numbers 31:40, 46 (cf. 1 Macc. 2:38)), Romans 2:9. ψυχαί, souls (like the Latincapita) i. e. persons (in enumerations; cf. German Seelenzahl): Acts 2:41; Acts 7:14; Acts 27:37; 1 Peter 3:20 (Genesis 46:15, 18, 22, 26, 27; Exodus 1:5; Exodus 12:4; Leviticus 2:1; Numbers 19:11, 13, 18; (Deuteronomy 10:22); the examples from Greek authors (cf. Passow, under the word, 2, vol. ii, p. 2590b) are of a different sort (yet cf. Liddell and Scott, under the word, II. 2)); ψυχαί ἀνθρώπων of slaves (A. V. souls of men (R. V. with marginal reading 'Or lives')), Revelation 18:13 (so (Numbers 31:35); Ezekiel 27:13; see σῶμα, 1 c. (cf. Winer's Grammar, § 22, 7 N. 3)).

2. the soul (Latinanimus), a. the seat of the feelings, desires, affections, aversions (our soul, heart, etc. (R. V. almost uniformly soul); for examples from Greek writings see Passow, under the word, 2, vol. ii., p. 2589b; (Liddell and Scott, under the word, II. 3); Hebrew נֶפֶשׁ, cf. Gesenius, Thesaurus ii, p. 901 in 3): Luke 1:46; Luke 2:35; John 10:24 (cf. αἴρω, 1 b.); Acts 14:2, 22; Acts 15:24; Hebrews 6:19; 2 Peter 2:8, 14; ἡ ἐπιθυμία τῆς ψυχῆς, Revelation 18:14; ἀνάπαυσιν ταῖς ψυχαῖς εὑρίσκειν, Matthew 11:29; ψυχή, ... ἀναπαύου, φάγε, πίε (WH brackets these three imperatives), εὐφραίνου (personification and direct address), Luke 12:19, cf. Luke 12:18 (ἡ ψυχή ἀναπαύσεται, Xenophon, Cyril 6, 2, 28; ἐυφραίνειν τήν ψυχήν, Aelian v. h. 1, 32); εὐδοκεῖ ἡ ψυχή μου (anthropopathically, of God), Matthew 12:18; Hebrews 10:38; περίλυπος ἐστιν ἡ ψυχή μου, Matthew 26:38; Mark 14:34; ἡ ψυχή μου τετάρακται, John 12:27; ταῖς ψυχαῖς ὑμῶν ἀκλυόμενοι (fainting in your souls (cf. ἐκλύω, 2 b.)), Hebrews 12:3; ἐν ὅλῃ τῇ ψυχή σου, with all thy soul, Matthew 22:37; (Luke 10:27 L text T Tr WH); ἐξ ὅλης τῆς ψυχῆς σου (Latinex toto animo), with (literally, from (cf. ἐκ, II. 12 b.)) all thy soul, Mark 12:30, 33 (here T WH omit; L Tr marginal reading brackets the phrase); Luke 10:27 (R G) (Deuteronomy 6:5; (Epictetus diss. 3, 22, 18 (cf. Xenophon, anab. 7, 7, 43)); Antoninus 3, 4; (especially 4, 31; 12, 29); ὅλῃ τῇ ψυχή φροντίζειν τίνος (rather, with κεχαρισθαι), Xenophon, mem. 3, 11, 10); μία ψυχή, with one soul (cf. πνεῦμα, 2, p. 520a bottom), Philippians 1:27; τοῦ πλήθους ... ἦν ἡ καρδία καί ἡ ψυχή μία, Acts 4:32 (ἐρωτηθεις τί ἐστι φίλος, ἔφη. μία ψυχή δύο σώμασιν ἐνοικουσα, (Diogenes Laërtius 5, 20 (cf. Aristotle, eth. Nic. 9, 8, 2, p. 1168b, 7; on the elliptical ἀπό μιᾶς (namely, ψυχῆς?), see ἀπό, III.)); ἐκ ψυχῆς, from the heart, heartily (Ephesians 6:6 (Tr WH with Ephesians 6:7)); Colossians 3:23 (ἐκ τῆς ψυχῆς often in Xenophon; τό ἐκ ψυχῆς πένθος, Josephus, Antiquities 17, 6, 5).

b. "the (human) soul in so far as it is so constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life": 3 John 1:2; ἀγρύπνειν ὑπέρ τῶν ψυχῶν, Hebrews 13:17; ἐπιθυμίαι, αἵτινες στρατεύονται κατά τῆς ψυχῆς, 1 Peter 2:11; ἐπίσκοπος τῶν ψυχῶν, 1 Peter 2:25; σῴζειν τάς ψυχάς, James 1:21; ψυχήν ἐκ θανάτου, from eternal death, James 5:20; σωτηρία ψυχῶν, 1 Peter 1:9; ἁγνίζειν τάς ψυχάς ἑαυτῶν, 1 Peter 1:22; (τάς ψυχάς πιστῷ κτίστῃ παρατίθεσθαι, 1 Peter 4:19).

c. the soul as an essence which differs from the body and is not dissolved by death (distinguished from τό σῶμα, as the other part of human nature (so in Greek writings from Isocrates and Xenophon down; cf. examples in Passow, under the word, p. 2589{a} bottom; Liddell and Scott, under the word, II. 2)): Matthew 10:28, cf. 4 Macc. 13:14 (it is called ἀθάνατος, Herodotus 2, 123; Plato Phaedr., p. 245 c., 246 a., others; ἄφθαρτος, Josephus, b. j. 2, 8, 14; διαλυθῆναι τήν ψυχήν ἀπό τοῦ σώματος, Epictetus diss. 3, 10, 14); the soul freed from the body, a disembodied soul, Acts 2:27, 31 Rec.; Revelation 6:9; Revelation 20:4 (Wis. 3:1; (on the Homeric use of the word, see Ebeling, Lex. Homer, under the word, 3, and references at the end, also Proudfit in Bib. Sacr. for 1858, pp. 753-805)).