Parallel Strong's Berean Study BibleFor since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. Young's Literal Translation for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; King James Bible For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. since ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the] creation κτίσεως (ktiseōs) Noun - Genitive Feminine Singular Strong's 2937: From ktizo; original formation. of [the] world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). [God’s] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. invisible qualities, ἀόρατα (aorata) Adjective - Nominative Neuter Plural Strong's 517: Unseen, invisible. Invisible. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. eternal ἀΐδιος (aidios) Adjective - Nominative Feminine Singular Strong's 126: Eternal, everlasting. From aei; everduring. power δύναμις (dynamis) Noun - Nominative Feminine Singular Strong's 1411: From dunamai; force; specially, miraculous power. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. divine nature, θειότης (theiotēs) Noun - Nominative Feminine Singular Strong's 2305: Divinity, divine nature. From theios; divinity. have been clearly seen, καθορᾶται (kathoratai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2529: To see clearly, perceive, discern. From kata and horao; to behold fully, i.e. distinctly apprehend. being understood νοούμενα (nooumena) Verb - Present Participle Middle or Passive - Nominative Neuter Plural Strong's 3539: From nous; to exercise the mind, i.e. to comprehend, heed. from τοῖς (tois) Article - Dative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. His workmanship, ποιήμασιν (poiēmasin) Noun - Dative Neuter Plural Strong's 4161: A thing made, a work, workmanship. From poieo; a product, i.e. Fabric. so that εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [men] αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. are εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. without excuse. ἀναπολογήτους (anapologētous) Adjective - Accusative Masculine Plural Strong's 379: Without (ground of) defense, indefensible, inexcusable. Indefensible. |
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